Tuesday, December 27, 2011
Monday, December 19, 2011
Dirty Old Man
Tuesday, December 13, 2011
Farewell to Live
Tuesday, December 6, 2011
A Lady With Her Servant
Judith and the Head of Holofernes (1580) by the Italian Renaissance painter Paolo Veronese (1529-1588).
Judith has already cut off the head and is now packing it in some blankets. Interesting is that Judith here depicted as an elegant blond European noble woman, while her servant seems to be an African slave like it was fashionable in Renaissance Italy.
Judith has already cut off the head and is now packing it in some blankets. Interesting is that Judith here depicted as an elegant blond European noble woman, while her servant seems to be an African slave like it was fashionable in Renaissance Italy.
Sunday, November 27, 2011
The Trophy
Sunday, November 20, 2011
Lusty Lady
Saturday, November 12, 2011
Magnificent Lady
Thursday, November 3, 2011
A Great Sacrifice
Tuesday, October 25, 2011
Treacherous Redhead
Monday, October 17, 2011
Showing Boobs
Bathsheba by the Flemish Baroque painter Peter Paul Rubens (1577-1640)
Maybe that it’s a typical Bathsheba painting: She with her servants, and in the distance king David on the balcony. But there’s a little more. The way how she’s exhibiting boobs and legs goes way further. And last not least was the little dog a symbol for prostitution. So Rubens left no doubt, that Bathsheba used all her tricks to seduce king David.
Maybe that it’s a typical Bathsheba painting: She with her servants, and in the distance king David on the balcony. But there’s a little more. The way how she’s exhibiting boobs and legs goes way further. And last not least was the little dog a symbol for prostitution. So Rubens left no doubt, that Bathsheba used all her tricks to seduce king David.
Saturday, October 8, 2011
Jezebel’s Death
Wednesday, September 28, 2011
Vigorous Nude
Friday, September 16, 2011
Heavy Drinking
Sunday, September 4, 2011
A Cool Affair
Thursday, August 25, 2011
Oriental Princess
Salome (1882) by the French painter Jean Baptiste Hippolyte de Vergeses (1847-1896).
Vergeses depicts here the biblical Salome in an oriental look, like the popular oriental paintings of this time. She looks more like a kind of Scheherazade in One Thousand and One Nights than a biblical woman. Only the head on the plate leaves no doubt about who she really is.
Vergeses depicts here the biblical Salome in an oriental look, like the popular oriental paintings of this time. She looks more like a kind of Scheherazade in One Thousand and One Nights than a biblical woman. Only the head on the plate leaves no doubt about who she really is.
Sunday, August 14, 2011
Samson and Delilah
Samson and Delilah (1537) by the German Renaissance painter Lucas Cranach the Elder (1472-1533).
As it was normal in that time the painting is full of narrative details. First there is Delilah cutting the hair. The hero is barefoot, indicating that he’s sleeping. On the other hand he wears his armor to show that he’s a warrior. In front of him there is the jawbone his most famous weapon, with which he killed once a thousand men. And in the woods are already approaching his enemies, to take him prisoner.
As it was normal in that time the painting is full of narrative details. First there is Delilah cutting the hair. The hero is barefoot, indicating that he’s sleeping. On the other hand he wears his armor to show that he’s a warrior. In front of him there is the jawbone his most famous weapon, with which he killed once a thousand men. And in the woods are already approaching his enemies, to take him prisoner.
Wednesday, August 3, 2011
Not so Shy Susanna
Sunday, July 24, 2011
Courtly Lady
Friday, July 15, 2011
Sin thy Name Is Woman
The Sin (1893) by the German symbolist painter Franz von Stuck (1863-1928).
The snake and the women are here inseparably interwoven, they are only two faces of the same subject. The woman may be Eve, Lilith or the devil herself, she’s a dangerous seductress. After all that’s nothing new. Eve always has been a kind of demon, but at the end of the 19th century it seems that this is all what’s left.
The snake and the women are here inseparably interwoven, they are only two faces of the same subject. The woman may be Eve, Lilith or the devil herself, she’s a dangerous seductress. After all that’s nothing new. Eve always has been a kind of demon, but at the end of the 19th century it seems that this is all what’s left.
Sunday, July 3, 2011
Blond Beauty
Friday, June 24, 2011
Weary Warrior
Wednesday, June 15, 2011
Bad Jezebel
Elijah Confronting Ahab and Jezebel in Naboth's Vineyard (1875) by the English painter Sir Frank Bernard Dicksee (1853–1928).
Typical for the time the artist tries to be as exact as possible in the historical presentation of the subject. Many of this paintings were very popular and used – like this one – to illustrate books.
Typical for the time the artist tries to be as exact as possible in the historical presentation of the subject. Many of this paintings were very popular and used – like this one – to illustrate books.
Tuesday, June 7, 2011
Art Deco Salome
Saturday, May 28, 2011
Queen of the Orient
Queen Esther (1878) by the English painter Edwin Longsden Long (1829-1891).
Long was an specialized in historical, biblical and oriental subjects. So it isn’t surprising that he spent great efforts on the historical details like costumes, architecture and furniture. Because of that the result is more a history painting than a biblical one.
Long was an specialized in historical, biblical and oriental subjects. So it isn’t surprising that he spent great efforts on the historical details like costumes, architecture and furniture. Because of that the result is more a history painting than a biblical one.
Tuesday, May 17, 2011
Drunken Lot
Lot and his daughters from the 16th century by an unknown Flemish painter. The girls are getting their father really drunk. The one who’s receiving the fathers advances looks totally bored.
From a modern perspective the neo-Roman clothes are much more interesting. Must be one of the first examples, that an European artist painted his subjects in a kind of historical costumes.
From a modern perspective the neo-Roman clothes are much more interesting. Must be one of the first examples, that an European artist painted his subjects in a kind of historical costumes.
Monday, May 9, 2011
Renaissance Girl
Saturday, April 30, 2011
A strong mother
Friday, April 22, 2011
Snake Goddess
Probably the most inconsistent and multifaceted icon of all bible women is the women with the snake. In her person are blending various myths and characters. At first there is Eve the first woman, the wife of Adam and the primordial mother of all mankind.
But Eve is already much more than this, she also seduces Adam and becomes therefore an ally of the serpent. So frequently she is painted with an apple as the symbol of temptation and the snake as the symbol of the devil. But in many cases these symbols are convertible. For example the apple alone is mostly already a symbol for Eve or the devil, as the snake can be a symbol for Eve and the seduction.
Probably this was from the beginning like this. Because the snake is made of various older mother and fertility goddesses like Ishtar or Astarte. The snake was a very old an powerful symbol of fertility and life, but also wisdom and medicine. The monotheistic and Jewish religion transformed these older female gods into lesser demons like Lilith, the legendary first wife of Adam.
Women with snakes are always seductive and at least a little evil. Maybe they are more orientated at Eve the mother, Eve the seductress or Lilith the demon.
Interesting is also that many modern interpretations, which pretend to be non or even anti Christian, are also depicting the snake women as demons. And because of that they reveal a much greater influence of the Old Testament than of that older oriental cults they pretend to renew. The ancient Snake Goddesses weren’t demons at all but chthonic, helpful deities.
But Eve is already much more than this, she also seduces Adam and becomes therefore an ally of the serpent. So frequently she is painted with an apple as the symbol of temptation and the snake as the symbol of the devil. But in many cases these symbols are convertible. For example the apple alone is mostly already a symbol for Eve or the devil, as the snake can be a symbol for Eve and the seduction.
Probably this was from the beginning like this. Because the snake is made of various older mother and fertility goddesses like Ishtar or Astarte. The snake was a very old an powerful symbol of fertility and life, but also wisdom and medicine. The monotheistic and Jewish religion transformed these older female gods into lesser demons like Lilith, the legendary first wife of Adam.
Women with snakes are always seductive and at least a little evil. Maybe they are more orientated at Eve the mother, Eve the seductress or Lilith the demon.
Interesting is also that many modern interpretations, which pretend to be non or even anti Christian, are also depicting the snake women as demons. And because of that they reveal a much greater influence of the Old Testament than of that older oriental cults they pretend to renew. The ancient Snake Goddesses weren’t demons at all but chthonic, helpful deities.
Thursday, April 14, 2011
Cruel Sacrifice
Tuesday, April 5, 2011
Femme Fatale
Judith and Holofernes (c.1927) by the German painter Franz von Stuck (1863-1928). Stuck painted here a self-confident strong woman who is ready to behead the helpless man to her feet. It’s easy to see how she enjoys the bloody work and the power.
So she’s less the personification of a biblical legend, but much more a modern femme fatale of the roaring twenties. To made that clear Stuck gave her the typical hairdo of that time.
So she’s less the personification of a biblical legend, but much more a modern femme fatale of the roaring twenties. To made that clear Stuck gave her the typical hairdo of that time.
Saturday, March 26, 2011
Pharaoh's Daughter and Moses
The finding of Moses by the French artist Paul Gustave Doré (1832–1883), one of his Bible illustrations of 1866.
Pharaoh's daughter and her entourage are here depicted in a proper historical manner. So that the scenery looks realistic. But the stage light from above focusing on the basket with Moses reveals the artificial construction of the whole setting.
Pharaoh's daughter and her entourage are here depicted in a proper historical manner. So that the scenery looks realistic. But the stage light from above focusing on the basket with Moses reveals the artificial construction of the whole setting.
Wednesday, March 16, 2011
Gorgeous Lady
Potiphar’s Wife (1914) by the Russian artist Léon Samoilovitch Bakst (1866-1924).
Bakst was a painter but became famous as a scene- and costume designer who revolutionized the arts he worked in. Here he painted the costume of Potiphar’s Wife, it’s that of a kind of exotic, strange and powerful lady. Unlike many of his colleagues he doesn’t pretend to be "realistic", but probably an Egyptian noble would have look like this to a poor Jewish slave.
Bakst was a painter but became famous as a scene- and costume designer who revolutionized the arts he worked in. Here he painted the costume of Potiphar’s Wife, it’s that of a kind of exotic, strange and powerful lady. Unlike many of his colleagues he doesn’t pretend to be "realistic", but probably an Egyptian noble would have look like this to a poor Jewish slave.
Tuesday, March 8, 2011
Comic Salome
Here’s Salome on an older cover of the comic Vampirella. Interesting is not only the survival of the old story in comics, but more the mixture of Salome and the myth of the Snake queen, the goddess of evil. Normally she is represented by Lilith or sometimes Eva, but today it seems that these old myths are blended into one.
Saturday, February 26, 2011
Medieval Nude
Tuesday, February 15, 2011
Another Nude Susanna
Susannah at her bath (1874) by the French painter Hugues Merle (1823-1881).
Merle was a student of Léon Cogniet; and a friend of William Bouguereau. So he’s typical for that perfect academic style in the second half of the 19th century. Normally he painted sentimental and moral subjects from literature and history. His Susanna here was a good opportunity to show a beautiful nude girl. That she looks more like a French girl of that time wasn’t a problem, probably it helped selling the painting.
Merle was a student of Léon Cogniet; and a friend of William Bouguereau. So he’s typical for that perfect academic style in the second half of the 19th century. Normally he painted sentimental and moral subjects from literature and history. His Susanna here was a good opportunity to show a beautiful nude girl. That she looks more like a French girl of that time wasn’t a problem, probably it helped selling the painting.